influenced the Vienna circle and logicalpositivism; however he felt as though the circle had misunderstood his ideas
viewed himself as a religiousperson
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picture theory
written in his book 'tracatus logico-philosophus' - believed he had 'completed'philosophy
argued that language works by creating apicture of reality in someone's mind - e.g 'the cat sat on the mat' creates thispicture
statement can be true or false depending on whether thepicture corresponds with reality
apart from tautologies and mathematical truths, only statements whichpicture something in your head that can be checked against reality are meaningful
ethical and religious statements are therefore outside of what we can meaningfully communicate in language
"whereof one cannot speak, thereof one must be silent" - if it can't bepictured, don't speak of it
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difference to logical positivists
logical positivists considered anything outside of 'meaningful' or factual language was unimportant
Wittgenstein disagreed and referred to language outside the picture theory as 'the mystical' which cannot be communicated through language
"Wittgenstein passionately believes that all that really matters in life isprecisely what, in his view, we must be silent about" - Engelmen
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later philosophy
book - 'philosophical investigations'
some see theory as going against early views, others see it as further development
now argues that his picture theory as describing only one form of language - the language of natural science
although a statement may be meaningless in the language of natural science, Wittgenstein now believes language may still be valuable under different forms
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language games
languge is like a game to Wittgenstein for 2 reasons:
1. there are lots of different forms of language, but there is not a single thing all of which have in common
2. different forms of language have different rules about what can be said meaningfully
Wittgenstein refers to forms of language as different games such as:
scientific language
the language of jokes
exclamations
poetry
giving orders
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meaning is determined by use
the meaning of a word is determined by its use within a language
meaning depends on how it is used within a language game
example: "thats a great try"
language game of rugby -positive, achievement
language game of football - you gave it a go, but didn't succeed
example: 'ow!' is meaningless in scientific language games, but works in the language games of exclamations
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surface and depth grammar
surface grammar - the meaning a sentence appears to have at first sight without thinking about the language game
depth grammar - the meaning of aphrase within the language game
example:parent says to worried child "everything is going to be fine"
surface grammar -parent is making aprediction about the future
depth grammar - not a realprediction, language game of reassurance and comfort. said to make the child feel better
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forms of life
language games are based on forms of life, or the way in which people live their lives
different types of community have language games; language games do not need justification as they work with our way of life
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religious language
religious language can appear meaningless if it is taken in the form of scientific language
religious language isplaying a different type of language game, and is not attempting to make statements of fact about the world
criticised James Frazwe, writer of The Golden Bough - studied old religiouspractices and decided religious and magicpractices werepoor attempts at science
Wittgenstein disagreed: Frazer believed that whenpeople used voodoo dolls, they really believed it would hurt their enemies. Wittgenstein disagreed, and said this is the waypeople would express emotions
The Last Judgement: argued that the belief in the last judgement is not aprediction about what will happen in the future, but rather an expression of commitment to the way Christians live their lives
religious language overall expresses an emotional attitiude and understanding of life and not a description of how the world is
religious statements are therefore non cognitive
Wittgenstein believes we cannot replace religious language with any other language. they are not reducible
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